By Stanford M. Lyman, Marvin B. Scott
This paintings presents a crystallization and particularization of a college of sociological considering variously referred to as "creative sociology," "existential sociology," "phenomenological sociology," "conflict theory," and "dramaturgical analysis." the result's a methodological synthesis of the "dual" visions of Erving Goffman and Harold Garfinkel.
This booklet equips the reader with a framework for offering enough descriptions of these face-to-face encounters that make up way of life. This version contains essays now not present in the 1st version, in addition to a brand new creation that locates it within the spectrum of up to date theorizing.
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Extra info for A Sociology of the Absurd (2nd Edition)
Since he does not have a fitting concern for his own physical welfare, it is an open question as to just what it is he is concerned with. "2 1 Other instances of pace disorientation indicate that social and historical contingencies make an important difference in designating such activity as normal, religious, or pathological. The steps of current dances in America resemble the dancing manias of the sixteenth century, but to do the former is not to open oneself seriously to the charge of collective madness.
Violations of "inner space" are carried out by domination, rang ing in intensity from perception of more than is voluntarily revealed to per suasion and ultimately hypnosis . 'inner space" is exemplified by the modifications possible in the presentation of self through the uses of the several stimulants and depres sants. TERRITORIAL ENCROACHMENT We can distinguish three forms of territorial encroachment: violation, invasion, and contamination. Violation of a territory is unwarranted use of it.
The most com mon method is marriage in a monogamous society in which sexual access to the female is deemed the exclusive right of the husband so long as he exer cises propriety with respect to his status. Ownership, however, is not necessarily or always coterminous with possession, so that sexual rivalry might continue illegitimately after a marital choice has been made and erupt in trespass on to the husband's sexual property. 1 6 Under situations where women are scarce, such as nineteenth-century overseas Chinese com munities in the United States, sexual property was institutionalized through Territoriality 27 organized prostitution, and the few Chinese wives among the homeless men were carefully secluded.