By G. Atkins
A clean examine the best poet of early eighteenth-century England, this hugely readable booklet specializes in Pope's spiritual considering and significant poems. G. Douglas Atkins extends the argument that the Roman Catholic poet used to be no Deist, 'closet' or in a different way.
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Extra info for Alexander Pope’s Catholic Vision: “Slave to no sect”
Is it for thee the lark ascends and sings? Joy tunes his voice, joy elevates his wings: Is it for thee the linnet pours his throat? Loves of his own and rapture well the note: The bounding steed you pompously bestride, Shares with his lord the pleasure and the pride: Is thine alone the seed that strews the plain? The birds of heav’n shall vindicate their grain: Thine the full harvest of the golden year? Part pays, and justly, the deserving steer: The hog, that plows not nor obeys thy call, Lives on the labours of this lord of all.
S. Eliot, Foreword, Thoughts for Meditation: A Way to Recovery from Within, sel. and arr. N. Gangulee (London: Faber and Faber, 1951). S. B. White (New York: Palgrave Macmillan, 2009), 15–42. 8 William Empson, “Wit in the Essay on Criticism,” The Structure of Complex Words (New York: New Directions, 1951), 84–100. S. Eliot, “Tradition and the Individual Talent,” The Sacred Wood: Essays on Poetry and Criticism (London: Methuen, 1920), 42–53. 10 Ronald Paulson, Theme and Structure in Swift’s “Tale of a Tub” (New Haven, CT: Yale UP, 1960), 225.
Or Sir Paul! “Did I demand, in my most vig’rous hour, “A Thing descended from the Conqueror? ”—? What would you answer? Could you have the Face, When the poor Suff ’rer humbly mourn’d his Case, To cry “You weep the Favours of her Grace? (87–95)2 In Sober Advice from Horace, parts–whole links up with the inside–outside dichotomy, which is fraught with heavily sexual overtones. As a matter of fact, just preceding the verses I have quoted is a blunt passage treating “Ellis” and his desire “to be where Charles had been before” (81–82).