By Patrick Michel, Enzo Pace (editors)
Over the last thirty years, faith has more and more performed a suitable position, either on a countrywide point and in overseas affairs. The try made via politicians to reframe the coverage of social solidarity in a neo-nationalist mild (one land, one language, one faith = one political community), demising any type of multiculturalism, facilitating in its place a go back to assimilation formed by way of worry of the opposite (culture, faith, language, and so on), is especially frequently linked to a recovery of the primacy of spiritual discourse within the public sphere. it's not only a go back of faith within the public sphere, however the exploitation of faith through politics to reconstruct a social solidarity within the absence of ideological assets.
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Additional resources for Annual Review of the Sociology of Religion, Volume 2: Religion and Politics (Annual Review of the Sociology of Religion)
The three contemporary figures of martyr, convert and black knight seem to my mind like strategic passwords for sociologically challenging the apparent resurgence of religion in politics. 32 enzo pace The Politics of Martyrdom If we use Durkheim’s classic distinction between egoistic, altruistic and anomic suicides (Le suicide, 1897), martyrdom is, roughly speaking, an altruistic suicide. Those who deliberately sacrifice their lives for a supreme ideal (be it religious, political or moral) demonstrate not only a profound faith in that ideal, but also a strong commitment to a group.
Cambridge, MA: Harvard University Press. Beyer, Peter. 2006. Religions in Global Society. London: Routledge. Beyer, Peter. 2007. Globalization and Glocalization. In J. A. Beckford & N. J. ), The Sage Handbook of the Sociology of Religion (pp. 98-117). London: Sage. Boyarin, Daniel. 2007. Border Lines: The Partition of Judaeo-Christianity. Philadelphia: Univesity of Pennsylvania Press. Campbell, Heidi. 2010. When Religion Meets New Media. London & New York: Routledge. Carrette, Jeremy, & Richard King.
There are many references to the great value attributed to martyrdom in religious tradition. In the preachings of Jesus of Nazareth, for example, there are frequent references to the figure of a witness who should fear nothing because the Holy Spirit sustains those who cling to their faith even at the moment of the ultimate sacrifice, up to “death on the cross”. From the 2nd century onwards, the Christian martyrs were those who continued publicly to claim their identity and their membership of the Christian community, in the face of the power of the Roman Empire, even when it meant sacrificing their own lives.