Read e-book online Theorizing Bruce Lee: Film-Fantasy-Fighting-Philosophy PDF

By Paul Bowman

Theorizing Bruce Lee is a special paintings, which makes use of cultural thought to examine and determine Bruce Lee, and makes use of Bruce Lee to examine and determine cultural concept. Lee is proven to be an enormous 'event' in either international movie and international pop culture - a determine who's critical to many intercultural encounters, texts, and practices. Many key parts of movie and cultural thought are hired to theorize Bruce Lee, and Lee is proven to be a fancy - and consequential - multimedia, multidisciplinary and multicultural phenomenon. Theorizing Bruce Lee is vital analyzing for somebody attracted to Bruce Lee in pop culture and as an item of educational examine.

"Bruce Lee is a fancy and contradictory determine, and it's an impressive job to tackle the a number of elements of his legacy - fighter, movie big name, thinker, nationalist, multiculturalist, innovator. With an method as multidisciplinary and iconoclastic as Lee's method of martial arts, Bowman offers an unique and exhilarating account of Lee as 'cultural event'. not anyone has performed a greater task of explaining why the martial arts 'legend' is still such a tremendous and provocative figure."
—Leon Hunt (Brunel University), writer of Kung Fu Cult Masters: From Bruce Lee to Crouching Tiger.

"Taking on Martin Heidegger and Slavoj Žižek in addition to drawing on Jacques Derrida, Michel Foucault, man Debord, Jacques Rancière, Rey Chow, and Stuart corridor, between others, Bowman indicates how Bruce Lee 'speaks' to the philosophical debates that body our figuring out of world pop culture at the present time. even though Bowman is probably not capable of unravel the philosophical battles surrounding our skill to 'know' Bruce Lee, he does a outstanding activity of articulating why Bruce Lee is still a necessary strength inside of not just global cinema yet worldwide tradition - either 'high' and 'low.' Armoured along with his philosophical nunchakus, Bowman is going to conflict with an individual who could doubt Lee's ongoing significance, and this publication will unquestionably develop into crucial studying for everybody (from thinker to kung fu practitioner) attracted to pop culture and Asian cinema."
—Gina Marchetti (University of Hong Kong), writer of Romance and the "Yellow Peril": Race, intercourse and Discursive suggestions in Hollywood Fiction, and From Tian'anmen to occasions sq.: Transnational China and the chinese language Diaspora on international displays, 1989-1997.

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Extra info for Theorizing Bruce Lee: Film-Fantasy-Fighting-Philosophy (Comtemporary Cinema, Volume 5)

Sample text

There are vastly differing ways to interpret even a ‘universal’ or ‘general’ feature, from the most positivist, behaviourist or essentialist paradigms to the most relativist, postmodern or deconstructive. In terms of the latter, for instance, Jacques Derrida’s ruminations on death and its relation to questions of responsibility in The Gift of Death (Derrida 1995) almost call out to be applied to a consideration of the martial arts. Or, to put this another way: surely consideration of the martial arts should be accorded the dignity and seriousness of philosophy, especially insofar as they seem so closely related to questions of death, desire, responsibility, discipline, mortality and purpose.

Ultimately, argues Krug, in the realms of TV and film, at least, this oriental encounter was basically driven by its commodifiable novelty. As he puts it: The 1970s marked as well a proliferation of martial arts representations onto Western television and movie screens as the fancy fighting techniques achieved a new level of commodification. The dreadful film of Mr. Peace Through Violence, Billy Jack, appeared in 1971; the television movie Kung Fu with David Carradine appeared in 1972, with the series following soon after.

Rather, as Krug clarifies, the issue is instead that the ‘the contemporary understanding of karate is undergoing [another] fundamental change among many Anglo-Americans’. This is because there are now ‘second and third generation instructors living in the West who have the benefits both of having studied in the countries of origin and of living and practicing a great distance away’. Also, ‘with the deaths of legendary founding fathers of karate, the styles and organizations tend to disintegrate as senior students vie for the position of grand patriarch of the style’.

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